Book Review: “The Unhurried Pastor"

BOOK REVIEW

“The Unhurried Pastor: Redefining Productivity for a More Sustainable Ministry”

By Brian Croft and Ronnie Martin

Published by The Good Book Company, 2024

I started and finished this book over the course of two evenings. I am not a fast reader by any metric, but I just couldn’t put this one down. It probably didn’t hurt that I also had just began a six-week sabbatical, the purpose of which is for me and my family to find some much-needed rest from ministry and sweet refreshment in the Lord. Since my sabbatical started I have been actively focused on trying to get “unhurried” (is that a real word?), so finding a book entitled The Unhurried Pastor was like a thirsty man finding a sign for water.

The real question though was whether this book would be more than just a great title. Does the sign actually point people to real, thirst-quenching water? Do Brian Croft and Ronnie Martin actually, in The Unhurried Pastor, lead readers/pastors deeper into the unhurried ministry?

Before they dive in to the deep stuff, Croft and Martin lay out their thesis for the book, and it goes like this: to redefine how the work of a pastor is done so that it will lead to joy and longevity for the pastor.[1] In the pages that follow, in an attempt to fulfill that statement, they work through eleven different subjects, most of which are spiritual practices, and a few that one might call spiritual traits or attitudes (i.e. hopefulness, humility, etc.). These eleven are the keys. Croft and Martin believe sincerely, as comes through in their writing, that wholeheartedly engaging with and living out these eleven practices and traits are what will inevitably lead pastors to that joy and longevity that so often seems to be missing from pastoral work.

As far as I can tell, all that Croft and Martin are doing in these eleven chapters is reminding pastors of what matters. They are helping re-prioritize. Through personal pastoral stories (which are powerfully told), together with the Scriptures, they lead readers into seeing what the pastoral life (if not simply the Christian life) should be consumed with, and what it has unfortunately become consumed with in the name of productivity. The chapters are so simple. That’s what makes for a quick read. And yet they are deeply convicting and hope-giving, which is why it should probably be a slow read.

I have got to say, it is a bold move to put the word redefine in the thesis of your book. After so many centuries of pastoral work being done and so many books having been written about it, are Croft and Martin really the ones who are going to redefine it or even a piece of it? It sounds crazy, but according to their own words, that is what they set out to do. Now here is the even crazier thing: I think they did it. At the very least, for me, they contributed something significant, probably much to the chagrin of some in my congregation, to the redefining of my pastoral work. I say contributed because some of that redefining in my life and ministry began with the writings of Eugene Peterson, and has now been taking further by The Unhurried Pastor.

My only grievance with the book, I wish that they had included more Eugene Peterson in it! Perhaps because Peterson has been so impactful in my own understanding of pastoral work, I do wish he had come up more. Of course it is noted in the introduction what an inspiration he was to the project, and that inspiration and influence is obvious throughout all of the pages. But I went in expecting his writings to pop up on more pages. Obviously though, I realize that this is an unfair criticism. If I wanted to read Eugene Peterson, then I should go and read Eugene Peterson.

All in all, this was a great read. For pastors, for anyone in vocational ministry, and even for Christians outside of it, I cannot recommend this book enough. When my sabbatical began, I was aware of the need for re-prioritizing. My pastoral life has not always (and especially lately) been sustainable and honestly not always too joyful either. What I was unaware of was has how exactly to re-prioritize it. The Unhurried Pastor has been a gift to my soul in this way, and it came right at my time of greatest need. Croft and Martin have blessed me beyond on measure, or rather, the Lord through them.

[1] Brian Croft and Ronnie Martin, The Unhurried Pastor: Redefining Productivity for a More Sustainable Ministry (The Good Book Company: Charlotte, 2024), 13.

Book Review: “The Ten Commandments of Progressive Christianity"

“The Ten Commandments of Progressive Christianity" by Michael J. Kruger

There is something so wonderful about a book small enough to start and finish in one sitting and dense enough to leave you mulling over the ideas for days, weeks and months. Michael Kruger’s latest book out of Cruciform Press, The Ten Commandments of Progressive Christianity, is exactly that.

In fifty short pages Kruger sums and responds to the major premises of modern liberal Christianity, as they are laid out in Philip Gulley’s book If the Church Were Christian: Rediscovering the Values of Jesus. Relying heavily on J. Gresham Maschen’s classic work, Christianity and Liberalism, Kruger masterfully breaks down Gulley’s ten main principles, recognizing both the slivers of truth in them and the many reasons why they fail to give life and succeed at distorting the Gospel.

In an increasingly liberal/progressive Christian culture, this is a much needed book. The church needs people like Kruger who are willing to be a voice in the wilderness; willing to stand up to liberal claims and to intelligently explain to the church why they just don’t work.

A lot of the tenets of liberal Christianity initially seem very appealing. The gentle, clever and seemingly unconfrontational language they are often cloaked in makes them appear to be the very things Jesus would be about. It is not until you slow down and begin to examine each one through a biblical lens that you start to realize how unbiblical, unloving, and ultimately destructive the tenets are. That slowing down and examining is what Kruger has done here. He has done the hard work for us, and then has packaged it into the simplest and most accessible form possible: a fifty-page book that requires no prior expertise to grasp what is being written

This is a brilliant book. An informing book. A transforming book.

The size, the price and the content makes this one a must-read for every Christian living in the midst of an increasingly liberal Christianity.

Do yourself a favour.

Book Review: “Why I Am Roman Catholic"

“Why I Am Roman Catholic” by Matthew Levering

I went into reading this book thinking only that it would help me better understand the Catholic position on matters of life, faith and doctrine. What I didn’t expect was that my heart would be so stirred for Jesus, and my faith increased. While there were certainly some things that Levering wrote about that I disagreed with, those things took up very little space. For most of the book I felt like I was reading the challenging, encouraging, inspiring, Christ exalting words of another Christian brother, which I was!

In just under two hundred pages Levering takes readers through six unique chapters: 1) Why I Am a Christian, 2) Why I Am a Catholic, 3) What I Have Found Especially Beneficial About Being Catholic, 4) What I Have Found Difficult About Being Catholic, 5) Catholics and Ecumenism, and 6) Catholic Theological Exegesis. The amount that Levering fits into each one of these chapters is impressive. Even more impressive though is his obvious knowledge of Church History, and the number of sources he relies on and incorporates into each chapter. He rarely gets through a paragraph without having cited and/or quoted at least two different historical voices, plus Scripture. This doesn’t take away from his own writing, it enriches it by giving it a firm historical foundation, and by providing an amazing bibliography!

While the whole book really was exceptional, the standout chapters for me were Why I Am a Christian and Why I Am a Catholic. Reading chapter one, Why I Am a Christian, was a needed and uplifting reminder to my own heart as to why I am a Christian. As Levering told his own story of struggle and conversion, and as he basked in things like the glory of the cross of Christ, the goodness of God and the harmony of the Scriptures, I couldn’t help but remember why being a follower of Christ is not even a question for me. As Peter once rhetorically said to Jesus, “Lord, to whom shall we go? You have the words of eternal life” (John 6.68). Or as Levering writes himself, “As soon as I believed there was a God, I understood that I could not do anything other than live for him” (Why I Am Roman Catholic, 25).

Reading chapter two, Why I am Catholic, was a similar experience to chapter one but with some more education involved. I came away with a better understanding of some of the points of disagreement between Levering and myself, such as the Catholic view of Mary and certain parts of the Eucharist. And more than that, I came away again spurred on to love Jesus more. Even without agreeing wholeheartedly, I couldn’t help but say ‘Amen’ as Levering expounded on the Lord’s supper and talked about God’s love for and purpose in marriage. Again, it was like reading the wonderful words of a brother in Christ from a neighbouring denomination.

Now, all of that being said, my caution to readers (non Catholic readers that is) as they read this book is that Levering does indeed seem to consider Protestants as a little less or a little lost compared to Catholics. His chapter on ecumenism is very encouraging and welcoming, but there are still statements like, “While Catholicism is the full realization of the church of Christ, other Christian churches - Orthodoxy first and then the Reformation churches - participate in that church in varying degrees” (130). Of course, in Levering’s defence this a great movement forward from other times and voices that would not put Catholicism and Reformation churches in the same sentence. And on top of that, Protestants would probably make similar statements if they were writing “Why I am a Protestant.”

All in all, a great read. I don’t doubt that this will be an important book for Catholics. I think it is just as important of a book for Protestants. It is a well written reminder not only of where Protestant and Catholics disagree but, and more importantly where they are united. In the words of my Catholic brother, “I love Christ’s cross because, like St. Augustine, I know I need it” (29).

Book Recommendations: 4 Books on the Church

There are lots of good books on the structure, purpose and practice of the church. Here are four of my favourites.

1. Reaching Out Without Dumbing Down: A Theology of Worship for This Urgent Time by Marva J. Dawn.

This book is getting old, but it has aged well. Dawn’s insights into solving our worship wars, and her sketch of biblical, corporate worship is just as relevant today as it was in 1995. Perhaps the strongest part of Reaching Out is her discussion of music, preaching, Scripture readings, rituals, liturgies, art and other worship practices and her advice for making these practices God glorifying and people edifying.

2. In Good Company: The Church as Polis by Stanley Hauerwas.

A heavier read than Dawn’s book, but no less excellent if one is up for the task. Hauerwas brilliantly and biblically explores the beliefs and practices that are a part of the Church’s identity, and that serve to separate her from the world. A warning to the reader, Hauerwas examines the protestant and the catholic church in his study.

3. A Better Way: Rediscovering the Drama of God-Centered Worship by Michael Horton

Horton never disappoints in his unrelenting concentration on Scripture. In A Better Way Horton makes the biblical case that the Preached Word and the administered sacraments are the means of Grace which God has chosen to use to save the His people. An especially important read for everyone who belongs to the church and to a church. Even if you are not reformed, as Horton is, I am sure you will find his explanation of biblical worship persuasive, inspiring and applicable.

4. Christ, Baptism and The Lord's Supper: Recovering the Sacraments For Evangelical Worship by Leanord J. Vander Zee

The title says it all. Vander Nee takes on baptism and the Lord’s supper, attempting to explain the deeper biblical meaning of both. This book is a gift to the church, since most people in the church, pastors included, seem to misunderstand or at least lack an in-depth understanding of these practices. As a pastor himself, Vander Zee carefully guides pastors and lay people into a fuller and more Christ centred view of worship.

How Much Is Too Much To Give?

How much is too much to give to Jesus?

Can you give too much of your time to Him? Too much of your energy? Too much of your resources? Too much of your life? Is there a limit to how devoted and surrendered you should be? Can expressions of love and devotion to Jesus ever be too costly and extravagant?

THAT’S TOO MUCH

I remember years ago hearing a sermon from a pastor where he talked about giving a commencement speech at a high school graduation. His message was about holding nothing back. He told missionary stories, He talked about dying to self, and he expounded on the glories of Christ. He did all he could to convince these young students that Jesus was worthy of the greatest and most radical sacrifices; that He was worthy of their whole lives. After the speech, a father of one of the students, a Christian himself, found the pastor and began rebuking him, saying something to the degree of, “How dare you try and persuade my daughter toward this kind of sacrifice. Loving Jesus is fine, but we don’t want it to consume her life.”

I was so blown away by that story when I heard it, that someone could claim to love Jesus and yet put limits on how much He is worth. But as the years have gone by, I have since realized that even if I don’t say it like that father did, I live it. Everyday I live like Jesus is only worth a tenth of my finances, only worth a quarter of my energy and only worth two-thirds of my life. I hold back from going all in because I rationalize in my head that giving Him everything would be unreasonable. It would be foolish and wasteful. And obviously Jesus wouldn’t want me to be foolish and wasteful with the things He has given me.

A BEAUTIFUL THING

For the last week or so I have been stuck in Matthew 26, reading over and over the story of the woman who anoints Jesus. This woman (who was Mary, according to John’s gospel) takes an alabaster flask of very expensive ointment, and pours it all over Jesus’ head while he reclines at the table in Simon the Leper’s house. Now, to our twenty-first century minds it is such a wild story. Why would anyone do such a thing? But at the time it was a pretty normal situation. It was just good hospitality in the first century to anoint your guest’s heads with oil, especially distinguished guests. The crazy part seems to be not that she anointed Jesus’ head, but just how much of the expensive ointment she anointed Him with.

As soon as the disciples see it, they say, “Why this waste? For this could have been sold for a large sum and given to the poor” (Mat. 26-8-9). Their interpretation of the event is that the woman wasted this ointment on Jesus. It was irrational, illogical, unwise, foolish and wasteful to put it all on His head. She should have perhaps put a little bit on Him and used the rest for a different and more rational purpose. But the woman clearly wasn’t thinking about what the most rational thing to do was. She was interested in performing a lavish gesture of love, obviously because she thought Jesus was worthy of it. She thought that this would be a good use of what she had.

Well, somehow Jesus becomes aware that the disciples are grumbling about this woman’s actions and he speaks directly to them, beginning with these words, “Why do you trouble the woman? For she has done a beautiful thing to me” (Mat. 26.10).

EVERYTHING

Put it all together. The woman makes an incredibly costly and extravagant sacrifice to honor Jesus. She dumps out the entire bottle of what Matthew says is a “very expensive ointment.” If John’s account of Mary anointing Jesus is in fact this same story, then it’s a bottle worth tens of thousands of dollars, upwards of an average year’s salary. What a waste! From a logical and rational standpoint, the disciples are absolutely right. The bottle could have been sold and the money could have gone to the poor or to a thousand other things. You would think Jesus would have rebuked the woman for being a bad steward. Instead, he approves wholeheartedly of what she has done. He welcomes it. He says to his disciples with the woman probably in ear shot, “She has done a beautiful thing to me.”

The more I read this story the more I am convinced that when it comes to us giving to Jesus, there is no such thing as waste. There is no surrender too great, no act of devotion too strong, and no gift too extravagant, because He is worth it. He is worthy of it. If the living creatures can say in the book of Revelation, “Worthy is the Lamb who was slain, to receive power and wealth and wisdom and might and honor and glory and blessing,” then He worthy of anything I could possibly give, even the entirety of my short little life on this earth (Rev. 5.12).

The reality is that a Christian life lived well, will always look strange to others; it will look like a waste. But that is ok, because at the end of the day all that matters is if the One whom we are living for approves of how we have lived. Giving your life to Jesus on the mission field may look like a waste to the world, but Jesus says, “He/she has done a beautiful thing to me.” Giving your finances to furthering the work of Christ in the world may look like a waste to even people in the church, but Jesus, “He/she has done a beautiful thing to me.” Laying down your time, your career, your energy, your resources at the feet of Christ may seem to everyone around you too radical of a sacrifice, but Jesus says “He/she has done a beautiful thing to me.”

While we think about how we will live for Jesus today, and tomorrow and next year, the question we should ask should never be, “Is this too much to give to Jesus?”

If the woman with the alabaster jar has taught me anything, it is that Jesus is worthy of it all.